December 1st: Restoration, Renewal, and the Ethics of Belonging*

Portugal’s 1640 Independence and the Lessons for a Multicultural Nation and Its Diaspora

John IV of Portugal, as he was being proclaimed king. COROAÇÃO DE D. JOÃO IV (1908). Paiting by Veloso Salgado (1864-1945).

Every December 1st, Portugal commemorates the Restoration of Independence—an event that, although rooted in the geopolitical struggles of seventeenth-century Europe, continues to vibrate through the country’s cultural, ethical, and political consciousness. On that December morning in 1640, a group of Portuguese nobles known as the Conjurados dethroned the Spanish Habsburg monarchy and proclaimed João, Duke of Bragança, as King João IV. Their act ended 80 years of dynastic union under Spanish rule, a time in which Portuguese sovereignty had eroded, colonial possessions had been compromised, and national identity seemed to dissolve into a larger imperial system not of its own making.

To understand the impact of the Restoration, one must recall the anxieties of the period. The 1580 crisis of succession after King Sebastião’s disappearance and Cardinal-King Henrique’s death left Portugal vulnerable. Although Spain initially promised autonomy, over time Portugal lost control over its foreign policy and economic fate, particularly as Spanish conflicts dragged Portuguese interests into global hostilities. By 1640, the desire for self-determination had matured into a national imperative: a belief that Portugal needed to reclaim its political agency to remain culturally and historically whole.

The Restoration War (1640–1668) was long and costly, but the symbolism of December 1st is less about militarism than about collective will. It is the story of a small country asserting that the preservation of its identity depended on courage, organization, and a shared sense of destiny. Importantly, this identity was not built on exclusion or ethnic purity. Portugal in 1640 was already deeply multicultural, shaped by centuries of coexistence among Christians, Jews, Muslims, Africans, and a global network of colonial encounters. The Restoration was not a rejection of difference; it was a rejection of subordination.

Today, the lesson is clear: independence has meaning only when it expands freedom rather than contracts it. Modern Portugal cannot honor December 1st by cultivating xenophobia, nostalgia for homogeneity, or fear of the “other.” Instead, the date urges the nation to develop a civic identity—one rooted in democratic participation, cultural plurality, and openness to the world.

In the 21st century, Portugal’s independence is not threatened by foreign crowns but by more subtle forces: misinformation, economic precarity, demographic decline, and political movements that attempt to weaponize cultural identity. The challenge is not how to protect Portugal from difference, but how to strengthen Portugal through difference.

The spirit of 1640 invites Portugal to imagine nationhood not as a fortress but as an archipelago—diverse, open, and interconnected. Immigrants from Brazil, Cape Verde, Angola, Mozambique, Guinea-Bissau, India, Nepal, China, Ukraine, and beyond enrich contemporary Portuguese society. They bring languages, religions, cuisines, music, and ideas that deepen Portugal’s cultural symphony rather than distort it. A modern Restoration must therefore reaffirm the values of hospitality, coexistence, and mutual respect. It must insist that national identity is not weakened but strengthened when it welcomes new voices.

For the Portuguese diaspora—especially the Azorean and Madeiran communities in the United States—the Restoration holds a parallel significance. The nearly five million people of Portuguese descent in the U.S. embody another form of sovereignty: cultural resilience. They have preserved language, traditions, music, cuisine, and stories across oceans and generations. Yet diaspora communities often experience a tension between memory and reinvention, between honoring the past and embracing multicultural futures.

December 1st teaches the diaspora that identity must be dynamic. Just as Portugal reasserted itself in 1640 without retreating from the world, Portuguese Americans can affirm their heritage while participating fully in a pluralistic America. The Restoration reminds us that a people do not survive by closing borders—literal or symbolic—but by expanding their cultural imagination. The descendants of immigrants in California, Massachusetts, Rhode Island, New Jersey, Florida, and Hawaii live in a society where multiple identities coexist. Far from diluting Portuguese culture, this environment allows its reinvention through literature, festivals, community centers, bilingual education, and intergenerational dialogue.

For the diaspora, the holiday is an invitation to deepen cultural literacy—not in a nostalgic sense but as an act of civic engagement. Understanding the history of 1640 strengthens the Portuguese American voice as a defender of democracy, tolerance, and coexistence in an increasingly polarized U.S. landscape. Suppose the Restoration represents the reclaiming of agency. In that case, Portuguese Americans today must participate in shaping the civic life of their communities, resisting extremism, and championing the values that underpinned the rebirth of their ancestral nation.

The significance of December 1st endures not because Portugal restored a king, but because it restored a possibility: the belief that nations, like individuals, can renew themselves. Today’s Restoration is not about defeating a foreign army but about confronting forces that divide society, distort history, and undermine democratic cohesion.

In this sense, both Portugal and its diaspora share the same responsibility:
to honor independence not with exclusion but with openness, not by guarding borders but by expanding horizons, not by fearing difference but by cultivating it as a source of creativity and strength.

December 1, 1640, is thus not merely a date. It is a reminder that the deepest form of sovereignty is the sovereignty of the spirit: the ability of a people—on the Iberian Peninsula or across the Atlantic—to define their identity through courage, compassion, and an unwavering commitment to freedom.

Diniz Borges

*This brief essay was written in November of 2024, but never published.

The picture is of John IV of Portugal being proclaimed king. COROAÇÃO DE D. JOÃO IV (1908). Quadro de Veloso Salgado (1864-1945). Óleo sobre tela (325 x 285 cm). Museu Militar (Sala Restauração), Lisboa. In Wikipedia

Leave a comment